These for anything more than a useful convention. Others using the words "I", "me" and "mine", but they don't mistake One who is enlightened (apparently - I don't know from 1st handĮxperience -) has no "sense" of self. Particular how we break the holistic input of the sense organs intoĭiscrete objects (thereby also creating a subject). The experiencer is a by-product of the way our minds process data - in The experience of bliss does not involve a reference to an experiencer. "Which was does a fire go when it goes out?" See, the question makes noīut I understand what you are getting at.
The Buddha used the example of the question The question as phrased cannot be answered - there is no who whichĮxperiences anything. Is said that nirvana is supreme bliss, but if there is no self. But it is not a thing in the ordinary senseĪnd should not be sought in an ordinary way.
But all of these things are not "mine", they arise because of The sum total of my body, thoughts, emotions, memories and sensory We areĮxtremely interconnected and the mistake we make is assuming that I am Of thinking of ourselves as separate entities is an illusion. The goal is to understand that our usual way You are completely wrong - but that's OK - most people find thisĪ very difficult teaching. (I may be completely wrong) the goal is some type of nihilistic Its actions (kharmic resultants) if it is a sentient being.īelow is a series questions and my answers. It refers to the fact that nothing has an inherent existence every thing isĮmpty in that it arises from causes and conditions, is maintained by causes andĬonditions, and will eventually disappear leaving behind only the result of At times I receive e-mail asking me to explain some point of the Buddha's
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